With recent Tornado and COVID outbreaks, I have felt constant uneasiness for the last year or so. I picked up a book, the Hojoki. The Hojoki is a collection of literary essays from Kamo no Chomei (鴨長明). The Hojoki is regarded as one of the three great Zuihitsu (essays). The Hojoki was written around 1212.
In the Hojoki, Chomei wrote about Mujokan (無常観), the awareness of impermanence, a fundamental Buddhist philosophy principle. Things never stay permanent. Everything changes even if they don’t seem to change in appearance.
The last time I read this book was when I was in my teens. I still remember the first part because we had to learn the first part of my school’s curriculum. It was so poetic that I memorized the opening of this book.
I translated the opening of the book.
Look at the river carefully. The flow of the water never ceased.
You realize the river exists all the time, but the water in the river never stays the same.
The bubbles floating in the river constantly bursting and reform, and they are never lingering.
Just like the water and the bubbles in the river, people and their dwellings in the world keeps changing.
There is nothing in the world that stays permanent.
In the opening sentence, Chomei wrote about the awareness of the transience of things by giving the exact things he experienced. This opening poem reminds me of Pantha Rhei, the ever-present change expressed by The Greek Philosopher Heraclitus of Ephesus (535 – 475BC).
Before I explain further about this book, I would like to introduce Chomei’s life quickly. He was born in 1155 as the 2nd son of Negi at Shimogamo temple. Negi is the title of a person who leads Shinto rituals at a Shinto Temple. Many wealthy people made donations to Shinto temples to avoid disaster. Therefore, some temples, such as Shimogamo Temple, became wealthy. Chomei had a luxurious childhood.
Although, it did not last long. When Chomei was 18 years old, his father passed away. Since Chomei’s mother was already passed away, he had no allies during inheritance conflicts among his relatives. As a result, Chomei was left with nothing. He decided to abandon his relatives and duties at the Shinto temple and mastered playing the Biwa (a Biwa is a plucked string instrument resembling a lute) and creating waka. Waka is a classic Japanese poem that contains 31 morae.
At the age of 47, he had another opportunity to regain his social status. At this time, Chomei mastered playing Biwa, and he was a well-regarded poet. He was appointed as one of the editors of Chyokusen Waka Shyu. Because he worked so hard on the new role as an editor, he was given a chance to be a Negi at a Tadasunoyashiro temple by Gotoba Tenno, the 87th Japanese Tenno. Although, Chomei lost this opportunity because his relatives objected. Chomei’s relatives believed that he was not entitled to the position because Chomei abandoned his duties at another Shinto temple. The Tenno agreed with their objection, so Chomei did not get the role. Chomei became a Buddhist monk at forty-nine and lived in a 10- square foot house in a mountain until his death with great disappointment.
All essays in the Hojoki were Chomei’s historical statements about his own experiences and five disasters he experienced: fires, Whirlwind, relocation of the nation’s capital, flood, and earthquake. He mainly experienced them in his 20’s.
The disasters Written in the Hojoki:
The Great Fire at Angen (23 years old) – 1177
The Whirlwind at Chishyo (26 years old)
Fukuhara Sento – Moving of Capital city (26 years old) 1180
Famine at Yowa (27 years) – 1181
Earthquake in Genryaku (31 years old) – 1185
The Genpei War 1180-1185
He lived in a Chaotic World. In 1180, the Genpei War started. It was a national civil war between the Taira and The Minamoto clans. The battle lasted five years, and the Taira clan lost. In 1192, Yoritomo Minamoto was finally granted the title of the imperial commission, Sei-I Tai Shogun, and a feudal state in Japan arose. I will not get into the Genpei War in this article; however, I found many videos about it. I will share links to the videos below. You are free to check the videos that explain the war very well.
Chomei wrote what he observed and felt from the disasters he experienced. Then, he stated that history keeps repeating because we seem to forget the lessons learned from the horrible disasters.
People talked about the disasters when they occurred.
However, we forget as time passes.
Thus, we never learned from them.
After the war of Genpei, Japan turned into a feudal state which lasted until the Edo period started. We experienced multiple wars as if we did not learn a thing from each war.
As of 2021, we still live in the middle of the COVID pandemic, which has claimed many lives. Will we still remember this pandemic a few decades later? Can we react better when the next pandemic strikes? In order not to repeat the disaster, we should not forget what happened.
In the last part of this book, Chomei wrote about how to live from his point of view. His life experiences influenced him greatly. He suggests living freely without depending on others. He means not being too obsessed with people, materials, or social status as all things in the world are ephemeral.
Yet, in the final part of this book, he wrote.
I left material life.
I live and act like a monk
I preach not to be obsessed with things.
I questioned myself.
Yet, why do I still write about my life?
All I could say was “Amitabha.”
His book captured my heart because they were written from his personal experience. Throughout his writing, I still sense his deep sorrow. This book contains the conclusions he reached after his affairs. At the same time, I feel somehow lifted because he retained his humanity. It is ok if we lose time to time. I am encouraged by the book because it made me realize that things I worry over are also not permanent.
I recommend that anyone read this book, especially if you feel uneasy that there is no certainty in life; If you do not know what to do or have difficulties from relationships. The book shows you a different way of living life.
The book shows a different way of living life – a life without obsession. Of course, it is good to work hard on something. Don’t invest too much of your energy or emotion in them because nothing lasts forever.